I remember growing up and watching old VHS tapes of the Chinese Monkey King
cartoon series, a mind-numbing series of TV shows every Chinese kid at the time
was being raised on. Adapted from Sun Wukong from Journey To The West, the
cartoon series was a ubiquitous series in China comparable to SpongeBob in
America. While Journey To The West and the Monkey King, specifically,
have literally experienced hundreds of remakes in television, film, and
literature, Chinese media adaptations of the novel have largely been
substanceless rehashes of a familiar name; however, Gene Luen Yang takes this
familiar name and throws it into an unfamiliar American territory to represent
a much deeper, race-motivated issue in America.
In a nutshell, white acceptance is the idea that underrepresented groups
seek out approval from white members of their community in the effort to be
considered generally accepted in society. In American Born Chinese, Jin Wang seeks out white acceptance from his
white peers at school because he simply wants to fit in and the Monkey King
seeks out acceptance from the gods because he wants to be more than just a
monkey. By relating white people to the deities, Chinese people to the monkeys,
and generally accepted “white culture” as the heavenly disciplines that the
Monkey King chooses to master, the symbolism relating the Monkey King and Jin
tells of the Asian-American experience from the perspective of a boy who feels
like an outsider.
As the novel progresses, the Monkey King and Jin both experience sudden
transformations on their perception of themselves; the Monkey King accepts that
he is indeed a monkey, and Jin accepts that he certainly is Chinese. Wong
Lai-Tsao makes the Monkey King recognize this, and the Monkey King does the
same for Jin. As the Monkey King reveals himself to Jin, Yang ties together the
different parallels within American Born Chinese
and allows for the reader to consider the value of accepting oneself for who
they are rather than seeking out white acceptance.
While the Monkey King is a mythological character, he serves as the best representation
Yang provides to explain the struggle of Asian-Americans and other minorities when
it comes to white acceptance in America. That said, Yang’s use of parallelism
provides guidance for kids struggling with white acceptance in predominantly
white communities and opens white students up to some of the deep challenges minority
groups have in a clean, well-told manner.
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